Thorgy thor
![thorgy thor thorgy thor](https://i.pinimg.com/originals/69/08/53/6908534972ac4f7eea126eb6d0feb56a.jpg)
In real life, some white women do, in fact, have big bootyful asses, and their asses are also devalued according to conventional (North American) beauty standards. But that only works in a hyper-politicized vacuum.
![thorgy thor thorgy thor](https://i.pinimg.com/originals/13/1e/32/131e32d06fe30cac63944c1c4fb30ea7.jpg)
The thesis is that it is not white women's place to reclaim a physical feature that has been negatively typed as belonging to (inferior) women of color, in a hierarchy created by white people.
![thorgy thor thorgy thor](https://i0.wp.com/ourcommunityroots.com/wp-content/uploads/2017/05/13738213_1743035892605433_8553427937873761120_o.jpg)
For example, I've heard the complaint that white women who are proud of having curvaceous asses are appropriating women of color, which rather preposterously conflates people's innate features with intentional choices about their appearance. Personally, it often bothers me when you start introducing people's bodies into discourses about cultural power and ethics. exchange) in scholarly humanities and social sciences, but I haven't heard "cultural appropriation" used in that context. There are actual lively debates about the concept (appropriation vs. Not only do I not think wearing dreadlocks is cultural appropriation, but as I've said before, the term cultural appropriation has been overused and misused to the point that it's functionally meaningless.